ABSTRACT
Jean Hampton begins by distinguishing two radically different forms of feminism, but without presenting them as such. The first form, to which she devotes nearly a third of her chapter, may conveniently be described as traditional, or classical or even classically liberal feminism. Today in the USA, the UK and most other democratic countries this form of feminism is scarcely controversial. In that understanding, but only in that understanding, we are all feminists now.
