ABSTRACT
In Chapter 7 we have argued that what differentiates modern nationalism from its traditional predecessor is the modern ideological component, freedom and equality. However, Chapter 8 has shown that cultural symbols have been more effective than the modern ideology in the production of Third World nationalism. Then does the ideology of modern nationalism have any further role to play in the non-western world? In this chapter we suggest that since modern nationalism (which signifies a mass movement) has already exposed the society’s collective conscience to various forms of egalitarian ideology, that revolutionized conscience would not be easily put to rest until and unless the post-colonial state makes an earnest attempt to realize nationalism’s normative legacy, freedom and equality, in society. Current changes in Eurogenic former Leninist regimes in particular, and the Third World in general, are viewed from this perspective.
