ABSTRACT
The beauty and the strength of the poem of Beowulf, as of all true epic, depend mainly upon its comprehensive power, its inclusion of various aspects, its faculty of changing the mood of the story. The fight with Grendel is an adventure of one sort, grim, unrelieved, touching close upon the springs of mortal terror, the recollection or the apprehension of real adversaries possibly to be met with in the darkness. The fight with Grendel’s mother touches on other motives; the terror is further away from human habitations, and it is accompanied with a charm and a beauty, the beauty of the Gorgon, such as is absent from the first adventure. It would have loosened the tension and broken the unity of the scene, if any such irrelevances had been admitted into the story of the fight with Grendel. The fight with Grendel’s mother is fought under other conditions; the stress is not the same; the hero goes out to conquer, he is beset by no such apprehension as in the case of the night attack. The poet is at this point free to make use of a new set of motives, and here it is rather the scene than the action that is made vivid to the mind. But after this excursion the story comes back to its heroic beginning; and the conversation of Beowulf with his hosts in Denmark, and the report that he gives to his kin in Gautland, are enough to reduce to its right episodic dimensions the fantasy of the adventure under the sea. In the latter part of the poem there is still another distribution of interest. The conversation of the personages is still to be found occasionally carried on in the
poem is that of a late school of heroic poetry attempting, and with some success, to extract the spirit of an older kind of poetry, and to represent in one scene an heroic ideal or example, with emphasis and with concentration of all the available matter. But while the end of the poem may lose in some things by comparison with the stronger earlier parts, it is not so wholly lost in the charms of pathetic meditation as to forget the martial tone and the more resolute air altogether. There was a danger that Beowulf should be transformed into a sort of Amadis, a mirror of the earlier chivalry; with a loyal servitor attending upon his death, and uttering the rhetorical panegyric of an extract ideal. But this danger is avoided, at least in part. Beowulf is still, in his death, a sharer in the fortunes of the Northern houses; he keeps his history. The fight with the dragon is shot through with reminiscences of the Gautish wars: Wiglaf speaks his sorrow for the champion of the Gauts; the virtues of Beowulf are not those of a fictitious paragon king, but of a man who would be missed in the day when the enemies of the Gauts should come upon them.