ABSTRACT

It is not indeed in Woden-worship or in the worship of the older gods of flood and fell that we must look for the real religion of our fathers. The song of Beowulf, though the earliest of English poems, is as we have it now a poem of the eighth century, the work it may be of some English missionary of the days of Bæda and Boniface who gathered in the very homeland of his race the legends of its earlier prime. But the thin veil of Christianity which he has flung over it fades away as we follow the hero-legend of our fathers; and the secret of their moral temper, of their conception of life breathes through every line. Life was built with them not on the hope of a hereafter, but on the proud self-consciousness of noble souls. ‘I have this folk ruled these fifty winters,’ sings a hero-king as he sits death-smitten beside the dragon’s mound. ‘Lives there no folk-king of kings about me-not any one of them-dare in the warstr ife welcome my onset! Time’s change and chances I have abided, held my own fairly, sought not to snare men; oath never sware I falsely against right. So for all this may I glad be at heart now, sick though I sit here, wounded with death-wounds!’ In men of such a temper, strong with the strength of manhood and full of the vigour and the love of life, the sense of its shortness and of the mystery of it all woke chords of a pathetic poetry. ‘Soon will it be,’ ran the warning rime, ‘that sickness or sword-blade shear thy strength from thee, or the fire ring thee, or the flood whelm thee, or the sword grip thee, or arrow hit thee, or age o’ertake thee, and thine eye’s brightness sink down in darkness.’ Strong as he might be, man struggled in vain with the doom that encompassed him, that girded his life with a thousand perils and broke it at so short a span. ‘To us,’ cries Beowulf in his last fight, ‘to us it shall be as our Weird betides, that Weird that is every man’s lord!’ But the sadness with which these Englishmen fronted the mysteries of life and death had nothing in it of the unmanly despair which bids men eat and drink for tomorrow they die. Death leaves man man and master of his fate. The thought of

cause to work bravely till it is over. ‘Each man of us shall abide the end of his life-work; let him that may work, work his doomed deeds ere death come!’