ABSTRACT
The fifth maintains that God is in everything, and that every thing is in God. They admit that their principles a� the same as those of the ancient Greek philosophers of Hellas, especially of Plato, who, they assert, maintains that God created all things with His own breath, and that everything is thus both the Creator and the created. This principle, in many of the modem writings of the I>arvishes, is called the najs, or • breath of God ', and, as applied to man, is deemed to be the human part of animated nature, and distinct from the rtlh, or • soul ', the immortal part.
