ABSTRACT

H o ru s , a n d other M agical T e x t s . T h e magical and religious texts of the Egyptians of all periods contain spells intended to be used against serpents, scorpions, and noxious reptiles of all kinds, and their number, and the importance which was attached to them, suggest that Egypt must always have produced these pests in abundance, and that the Egyptians were always horribly afraid of them. The text of Unås, which was written towards the close of the Yth Dynasty, contains many such spells, and in the Theban and Saïte Books of the Dead several Chapters consist of nothing but spells and incantations, many of which are based on archaic texts, against crocodiles, serpents, and other deadly reptiles, and insects of all kinds. All such creatures were regarded

as incarnations of evil spirits, which attack the dead as well as the living, and therefore it was necessary for the well-being of the former that copies of spells against them should be written upon the walls of tombs, coffins, funerary amulets, etc. The gods were just as open to the attacks of venomous reptiles as man, and Bä himself, the king of the gods, nearly died from the poison of a snake-bite. Now the gods were, as a rule, able to defend themselves against the attacks of Set and his fiends, and the poisonous snakes and insects which were their emissaries, by virtue of the

attribute of divinity, and the efforts of Egyptians were directed to the acquisition of a portion of this magical power, which would protect their souls and bodies and their houses and cattle, and other property, each day and each night throughout the year. When a man cared for the protection of himself only he wore an amulet of some kind, in which the ^ l was localized. When he wished to protect his house against invasion by venomous reptiles he placed statues containing the ^ 1 in niches in the walls of various chambers, or in some place outside but near the house, or buried them in the earth with their faces turned in the direction from which he expected the attack to come.