ABSTRACT

One of the most persistent leitmotivs in liberalism's ideological arsenal, one of the most effective anti-Marxist arguments developed by the rhetoric of liberalism and anticommunism, is the notion of the disappearance of class. The argument is generally conveyed in the form of an empirical observation, but can take a number of different forms , the most important ones for us being either the appeal to the unique development of social life in the United States (so called American exceptionalism), or the notion of a qualitative break, a quantum leap, between the older industrial systems and what now comes to be called "post-industrial," society. In the first version of the argument, we are told that the existence of the frontier (and, when the real frontier disappeared, the persistence of that "inner" frontier of a vast continental market unimaginable to Europeans) prevented the formation of the older, strictly European class antagonisms, while the absence from the United States of a classical aristocracy of the European type is said to account for the failure of a classical bourgeoisie to develop in this country-a bourgeoisie which would then, following the continental model, have generated a classical proletariat over against itself. This is what we may call the American mythic explanation, and seems to flourish primarily in those American Studies programs which have a vested interest in preserving the specificity of their object and in preserving the boundaries of their discipline.