ABSTRACT
PHYlLIS BIRD, "The Place of Women in the Israelite Cultus." Reprinted from Ancient Israelite Religion, edited by Patrick Miller, Pam Hanson, and S. Dean McBride (1991), pp. 397~419. Copyright © 1987 Fortress Press. Used by permission of Augsburg Fortress. SUSAN ACKERMAN, "'And the Women Knead Dough': The Worship of the Queen of Heaven in Sixth-Century Judah." Reprinted from Gender and Difference in Ancient Israel, edited by Peggy Day (1989), pp. 109-124. Copyright © 1989 Fortress Press. Used by permission of Augsburg Fortress. CAROL MEYERS, "Women and the Domestic Economy of Early Israel." Reprinted from Women)s Earliest Records) edited by Barbara Lesko (1989), pp. 265-277. Reprinted by permission of the Scholars Press. ESTHER FUCHS, "Structure and Patriarchal Functions in the Biblical Betrothal Type-Scene: Some Preliminary Notes." Reprinted from the Journal of Feminist Studies in Religion 4 (Spring 1988), pp. 7-13. Reprinted by permission of the Scholars Press. HOWARD EILBERG-SCHWARTZ, "The Problem of the Body for the People of the Book." Reprinted from the Journal of the History of Sexuality, 2: 1 (1991), pp. 1-24, where it originally appeared as "People of the Body: The Problem of the Body for the People of the Book." Reprinted by permission of the University of Chicago Press. ESTHER FUCHS, "Status and Role of Female Heroines in the Biblical Narrative." Reprinted from Mankind QJtarterly 23 (1982), pp. 149-160. Reprinted by permission of the Council for Social and Economic Studies. CAROL A. NEWSOM, "Woman and the Discourse ofPatriarchal Wisdom: A Study ofProverbs 1-9." Reprinted from Gender and Difference in Ancient Israel, edited by Peggy Day (1989), pp. 142-160. Copyright © Fortress Press. Used by permission of Augsburg Fortress. PHYLLIS BIRD, "The Harlot as Heroine: Narrative Art and Social Presupposition in Three Old Testament Texts." Reprinted from Semeia 46 (1989), pp. 119-139. Reprinted by permission of the Scholars Press. NELLY FURMAN, "His Story Versus Her Story: Male Genealogy and Female Strategy in the Jacob Cycle." Reprinted from Semeia 54 (1991), pp. 35-55. Reprinted by permission of the Scholars Press. ESTHER FUCHS, "The Literary Characterization of Mothers and Sexual Politics in the Hebrew Bible." Reprinted from Semeia 46 (1989), pp. 151-166. Reprinted by permission of the Scholars Press.
Listening for Miriam." Reprinted from A Feminist Companion to Exodus-Deuteronomy) edited by Athalya Brenner (1994), pp. 243-255. Reprinted by permission of the Sheffield Academic Press. ELLY ELSHOUT, Roundtable Discussion: "Women with Disabilities-A Challenge to Feminist Theology." Reprinted from the Journal ofFeminist Studies in Religion 10 (1994), pp. 99-134. Reprinted by permission of the Scholars Press. T1KVA FRYMER-KENSKY, "The Strange Case of the Suspected Sotah (Numbers V 11-31)." Reprinted from Vetus Testamentum 34 (1984), pp. 11-26. Reprinted by permission of E.}. Brill Publishers. JACOB MILGROM, "The Case of the Suspected Adultress, Numbers 5:11-31: Redaction and Meaning." Reprinted from The Creation of Sacred Literature) edited by Richard P. Friedman (1981), pp. 69-75. Reprinted by permission of the Regents of the University of California. JACK SASSON, "Numbers 5 and the 'Waters ofJudgment.'" Reprinted from Biblische Zeitschrift 16 (1972), pp. 249-251. Reprinted by permission of Verlag Ferdinand Schoeningh GmbH. MICHAEL FISHBANE, "Accusations of Adultery: A Study of Law and Scribal Practice in Numbers 5:11-31." Reprinted from the Hebrew Union College Annual 45 (1974), pp. 25-45. Reprinted by permission of the Jewish Institute of Religion. ALICE BACH, "Good to the Last Drop: Viewing the Sotah (Numbers 5.11-31) as the Glass Half Empty and Wondering How to View It Half Full." Reprinted from The New Literary Criticism and the Hebrew Bible) edited by J. Cheryl Exum and David JA Clines (1993), pp. 26-54. Reprinted by permission of the Sheffield Academic Press.
