ABSTRACT

Evolutionists would argue that all the human objectives have been covered in Chapters 6 and 7; so why have I introduced a third chapter? I have done so because I consider there to be an alternative way of viewing objectives, and that is according to the way that people relate. Although it ought to be possible to reduce all human attitudes and behaviour to serve the two basic objectives of survival and reproduction, the lives of humans have become so much more complicated than, and so different from, those of any other animal that it is unhelpful to try to force all forms of human relating into one of these two very broad categories.