ABSTRACT
The method taken by Chingiz Khān of assuring the continuance of sovereignty in his house was inspired by statesmanlike prescience. It is well-nigh impossible for a single individual to maintain intact an empire inherited from a father who has won it by the sword. Its founder may, indeed, say with far greater truth than the scion of a long line of kings, “ the State is Myself” ; but his hour of triumph is embittered by the reflection that possessions amassed by ruthless greed are apt to melt away when the strong arm that secured them has mouldered into dust. Chingiz, by dividing his unwieldy dominions among his four sons, removed all cause of jealousy, such as would inevitably have arisen had one child been exalted above the rest, and established a community of interest among his descendants which for several generations sufficed to keep the greater portion of the known world in his family.
