ABSTRACT
Unsatisfied with strong physicalism on the one hand and the various extant naturalist solutions for the origin of consciousness on the other hand, Colin McGinn has offered the most radical ‘‘naturalist’’ alternative to date.1 It is so bizarre that it is fair to question whether, even if successful, it is a naturalist position in any meaningful sense of the term. In this chapter, I shall describe and seek to rebut McGinn’s position.
