ABSTRACT

HAST thou not considered the assembly of the children of Israel after the death of Moses, when they said unto a prophet of theirs, namely Samuel, Set up for us a king, under whom we will fight in the way of God ? He said unto them, If fighting be prescribed as incumbent on you, will ye, peradventure, abstain from fighting? They replied, And wherefore should we not fight in the way of God, since we have been expelled from our habitations and our children by their having been taken prisoners and slain ?–The people of Goliath [J áloot] had done thus unto them.–But when fighting was commanded them, they turned back, excepting a few of them, who crossed the river with Saul [T áloot], as will be related. And God knoweth the offenders. And the prophet begged his Lord to send a king; whereupon he consented to send Saul. And their prophet said unto them, Verily God hath set up Saul as your king. They said, How shall he have the dominion over us, when we are more worthy of the dominion than he, (for he was not of the royal lineage, nor of the prophetic, and he was a tanner, or a tender of flocks or herds) and he hath not been endowed with ample wealth ? He replied, Verily God hath chosen him as king over you, and increased him in largeness of knowledge and of body, (for he was the wisest of the children of Israel at that time, and the most comely of them, and the most perfect of them in make,) and God giveth his kingdom unto whom He pleaseth; and God is ample in His beneficence, knowing with respect to him who is worthy of the kingdom.–And their prophet said unto them, when they demanded of him a sign in proof of his kingship, Verily the sign of his kingship shall be that the ark shall come unto you (in it were the images of the prophets: God sent it down unto Adam, and it passed into their possession ; but the Amalekites took it from them by force: and they used to seek victory thereby over their enemy, and to advance it in the fight, and to trust in it, as He–whose name be exalted !–hath said); therein [shall he] tranquillity from your Lord, 306 namely, the two shoes (or sandals) of Moses, and his rod, and the turban of Aaron, and a measure of the manna that used to descend upon them, and the fragments of the tables [of the Law]: the angels shall hear it. Verily in this shall he a sign unto you of his kingship, if ye be believers. Accordingly the angels bore it between heaven and earth, while they looked at it, until they placed it by Saul; whereupon they acknowledged his kingship, and hastened to the holy war ; and he chose of their young men seventy thousand.