The Jewish Quarterly Review. the Syrian Cave of Treasures, or the Adam book, and Midrash Jalkut t o Ezekiel xxviii . 2), as a sort of Phœnician Friedrich Barbarossa, probably after an original Phœnician legend, though derived from the Cherub, or Phœnix legend of the Prophet Ezekiel, while his palace and gardens high above th e sea and the land to challenge the Deity, yet finally to seal his doom—given also in the Koran legend of th e gardens of Iram after the Midrash, are both old Chaldean and Jewish folklore tales. Jonadab ben Rechab and Jabez, the grandson of Jehuda (not אישנההדוהי יבר) (see 1 Chron. i i . 55 and iv. 9, with Targum), are the real heroes of the Essene schools, the founders and continuators of the Nazirite customs from the earliest ages, as may be learned from Pliny and Philo. As such they occur in the very oldest Midrash traditions in connection with the tribe of the Kenites of Jethro, etc.

DOI link for The Jewish Quarterly Review. the Syrian Cave of Treasures, or the Adam book, and Midrash Jalkut t o Ezekiel xxviii . 2), as a sort of Phœnician Friedrich Barbarossa, probably after an original Phœnician legend, though derived from the Cherub, or Phœnix legend of the Prophet Ezekiel, while his palace and gardens high above th e sea and the land to challenge the Deity, yet finally to seal his doom—given also in the Koran legend of th e gardens of Iram after the Midrash, are both old Chaldean and Jewish folklore tales. Jonadab ben Rechab and Jabez, the grandson of Jehuda (not אישנההדוהי יבר) (see 1 Chron. i i . 55 and iv. 9, with Targum), are the real heroes of the Essene schools, the founders and continuators of the Nazirite customs from the earliest ages, as may be learned from Pliny and Philo. As such they occur in the very oldest Midrash traditions in connection with the tribe of the Kenites of Jethro, etc.

The Jewish Quarterly Review. the Syrian Cave of Treasures, or the Adam book, and Midrash Jalkut t o Ezekiel xxviii . 2), as a sort of Phœnician Friedrich Barbarossa, probably after an original Phœnician legend, though derived from the Cherub, or Phœnix legend of the Prophet Ezekiel, while his palace and gardens high above th e sea and the land to challenge the Deity, yet finally to seal his doom—given also in the Koran legend of th e gardens of Iram after the Midrash, are both old Chaldean and Jewish folklore tales. Jonadab ben Rechab and Jabez, the grandson of Jehuda (not אישנההדוהי יבר) (see 1 Chron. i i . 55 and iv. 9, with Targum), are the real heroes of the Essene schools, the founders and continuators of the Nazirite customs from the earliest ages, as may be learned from Pliny and Philo. As such they occur in the very oldest Midrash traditions in connection with the tribe of the Kenites of Jethro, etc.