ABSTRACT

The embodied directedness of human practice has long been neglected in critical socio-spatial theory, in favor of analyses focused upon distance and proximity. This book illustrates the absence of a sense for direction in much theoretical discourse and lays important groundwork for redressing this lacuna in socio-spatial theory.

Many accounts of the social world are incomplete, or are increasingly out of step with recent developments of neoliberal capitalism. Not least through new technological mediations of production and consumption, the much-discussed waning of the importance of physical distance has been matched by the increasing centrality of turning from one thing to another as a basic way in which lives are structured and occupied. A sensibility for embodied processes of turning, and for phenomena of direction more generally, is urgently needed. Chapters develop wide-ranging and original engagements with the arguments of Sara Ahmed, Jonathan Beller, Edmund Husserl, Martin Heidegger, Virginia Held, Bernard Stiegler, Theodore Schatzki, Rahel Jaeggi, Hartmut Rosa and David Harvey.

This book reinterprets practice, embodiment, alienation, reification, social reproduction and ethical responsibility from a directional perspective. It will be a new valuable resource and reference for political and social geography students, as well as sociologists and anthropologists.

chapter |22 pages

Introduction

part I|2 pages

Foundations

chapter 1|21 pages

Political economies of attention

chapter 3|21 pages

The directedness of practice

part II|6 pages

Turning-in-the-world

chapter 4|24 pages

Turning subject

chapter 5|22 pages

Turning and alienation

chapter 6|20 pages

Turning and reification

part III|2 pages

Direction, socio-spatial theory and ethics

chapter 7|20 pages

Occupation and directed practice

Outline of a political economy

chapter 8|18 pages

Visualizing directed social practice

chapter |13 pages

Conclusion

Ethics and directional responsibility