ABSTRACT

Over the course of the nineteenth century, most of the Theravada world of Southeast Asia came under the colonial domination of European powers. While this has long been seen as a central event in the development of modern forms of Theravada Buddhism, most discussions have focused on specific Buddhist communities or nations, and particularly their resistance to colonialism.

The chapters in this book examine the many different colonial contexts and regimes that Theravada Buddhists experienced, not just those of European powers such as the British, French, but also the internal colonialism of China and Thailand. They show that while many Buddhists resisted colonialism, other Buddhists shared agendas with colonial powers, such as for the reform of the monastic community. They also show that in some places, such as Singapore and Malaysia, colonialism enabled the creation of Theravada Buddhist communities. The book demonstrates the importance of thinking about colonialism both locally and regionally.

Providing a new understanding of the breadth of experiences of Theravada and colonialism across Asia., this book will be of interest to scholars in the field of Buddhist Studies, Asian History, Comparative World History, Southeast Asian Studies and Religious Studies.

chapter 1|18 pages

Introduction

Theravada Buddhism in colonial contexts

part I|60 pages

Colony/Nation

chapter 2|21 pages

To be Burmese is to be Buddhist

Formations of Buddhist modernity in colonial Burma 1

chapter 4|20 pages

A tale of two colonialisms

K. Sri Dhammananda and the making of a missionary monk

part III|68 pages

Managing and governing Theravada Buddhists

chapter 7|17 pages

“Colonial governmentality”

Legal and administrative technologies of the governance of Sri Pada temple in Sri Lanka 1

chapter 8|24 pages

The thathanabaing project

Monastic hierarchies and colonialism in Burma

chapter 9|25 pages

The Institut bouddhique in Laos

Ambivalent dynamics of a colonial project

part IV|33 pages

Students of the empire