ABSTRACT

Although Freud makes only occasional, brief references to China and Chinese culture in his works, for almost a hundred years many leading Chinese intellectuals have studied and appropriated various Freudian theories. However, whilst some features of Freud’s views have been warmly embraced from the start and appreciated for their various explanatory and therapeutic values, other aspects have been vigorously criticized as implausible or inapplicable to the Chinese context.

This book explores the history, reception, and use of Freud and his theories in China, and makes an original and substantial contribution to our understanding of the Chinese people and their culture as well as to our appreciation of western attempts to understand the people and culture of China. The essays are organised around three key areas of research. First, it examines the historical background concerning the China-Freud connection in the 20th century, before going on to use reconstructed Freudian theories in order to provide a modernist critique of Chinese culture. Finally, the book deploys traditional Chinese thought in order to challenge various aspects of the Freudian project. Both Freudianism’s universal appeal and its cultural particularity are in full display throughout the book. At the same time, the allure of Chinese cultural and literary expressions, both in terms of their commonality with other cultures and their distinctive characteristics, are also scrutinized.

This collection of essays will be welcomed by those interested in early modern and contemporary China, as well as the work and influence of Freud. It will also be of great interest to students and scholars of psychology, psychoanalysis, literature, philosophy, religion, and cultural studies more generally.

part |39 pages

Historical

part |125 pages

Analytic

chapter |17 pages

Mother and son in “Yue Zhong” by Pu Songling (1640–1715)

A neo-Freudian reading of a late imperial Chinese story

chapter |26 pages

The filial piety complex

The Oedipus complex in Chinese cultural context 1

chapter |14 pages

Neither devotion nor introjection

Freudian reflections on China's moral crisis

chapter |19 pages

Psychoanalysis and modern Chinese literature

Positive sublimation and politics of passion

chapter |30 pages

Chineseness as a liminal form of being

Psychoanalysis and Eileen Chang's “Red Rose and White Rose”

part |135 pages

Comparative

chapter |27 pages

Freud and China

The pursuit of the self and other fugitive notions

chapter |23 pages

Freud and the Dao

chapter |33 pages

Freud and Zhuangzi

Resonances and contrasts in their pursuit of the self and other fugitive notions

chapter |26 pages

Xunzi's reinterpretation of ritual

A challenge to Freud's critique of religion

chapter |24 pages

Xuanzang and Freud

A Buddhist–Freudian engagement on the subliminal mind 1