ABSTRACT

This book explores how the notion of human identity informs the ethical goal of justice in human rights. Within the modern discourse of human rights, the issue of identity has been largely neglected. However, within this discourse lies a conceptualisation of identity that was derived from a particular liberal philosophy about the ‘true nature’ of the isolated, self-determining and rational individual. Rights are thus conceived as something that are owned by each independent self, and that guarantee the exercise of its autonomy. Critically engaging this subject of rights, this book considers how recent shifts in the concept of identity and, more specifically, the critical humanist notion of ‘the other’, provides a basis for re-imagining the foundation of contemporary human rights. Drawing on the work of Jacques Lacan and Emmanuel Levinas, an inter-subjectivity between self and other ‘always already’ marks human identity with an ethical openness. And, this book argues, it is in the shift away from the human self as a ‘sovereign individual’ that human rights have come to reflect a self-identity that is grounded in the potential of an irreducible concern for the other.

chapter Chapter 1|31 pages

Tracing the subject

chapter Chapter 2|28 pages

Modern human rights and postmodern agency

part A|74 pages

Lacan's subject-of-lack

chapter Chapter 3|25 pages

The subject divided and the subject of loss

chapter Chapter 4|23 pages

Human rights through the Lacanian specular

chapter Chapter 5|24 pages

The ethical interrogations of impossible desire

part B|116 pages

Levinas's subject for-the-other

chapter Chapter 6|27 pages

The self, the face, alterity and ethics

chapter Chapter 8|34 pages

Ethics and beyond

Human rights, law and justice of the many

chapter |24 pages

Conclusion

The self, the other and human rights