ABSTRACT

This book presents the theological work of Stanley Hauerwas as a distinctive kind of 'liberation theology'. John Thomson offers an original construal of this diffuse, controversial, yet highly significant modern theologian and ethicist. Organising Hauerwas' corpus in terms of the focal concept of liberation, Thomson shows that it possesses a greater degree of coherence than its usual expression in ad hoc essays or sermons. John Thomson locates Hauerwas in relation to a wide range of figures, including the obvious choices - Rauschenbusch, Niebuhr, Barth, Yoder, Lindbeck, MacIntyre, Milbank and O'Donovan - as well as less expected figures such as Gadamer, Habermas, Ricoeur, Pannenberg, Moltmann, and Hardy. Providing a structured and rigorous outline of Hauerwas' intellectual roots, this book presents an account of his theological project that demonstrates an underlying consistency in his attempt to create a political understanding of Christian freedom, reaching beyond the limitations of the liberal post-enlightenment tradition. Hauerwas is passionate about the importance of moral discourse within the Christian community and its implications for the Church's politics. When the Church is often perceived to be in decline and an irrelevance, Hauerwas proffers a way of recovering identity, confidence and mission, particularly for ordinary Christians and ordinary churches. Thomson evaluates the comparative strengths and weaknesses of Hauerwas' argument and indicates a number of vulnerabilities in his project.

part I|25 pages

Delineating an Architecture of Stanley Hauerwas’s Project

chapter 1|14 pages

Recovering Christian Liberty

chapter 2|9 pages

Recovering Ecclesial Liberty

part II|42 pages

Hauerwas, Liberalism and the Enlightenment Project

part III|55 pages

Theological Liberalism and the Loss of Christian Freedom

chapter 6|19 pages

Theological Liberalism

part IV|43 pages

Christian Freedom as Embodied Narrative

chapter 9|26 pages

Hauerwas and Narrative

chapter 10|15 pages

An Emancipatory Narrative?

part V|50 pages

An Ecclesiology of Liberation: The Politics of Christian Freedom?

chapter 11|9 pages

Theology, Politics and Liberation

chapter 14|3 pages

Conclusion