ABSTRACT

This volume brings together Indigenous and non-Indigenous repatriation practitioners and researchers to provide the reader with an international overview of the removal and return of Ancestral Remains.

The Ancestral Remains of Indigenous peoples are today housed in museums and other collecting institutions globally. They were taken from anywhere the deceased can be found, and their removal occurred within a context of deep power imbalance within a colonial project that had a lasting effect on Indigenous peoples worldwide. Through the efforts of First Nations campaigners, many have returned home. However, a large number are still retained. In many countries, the repatriation issue has driven a profound change in the relationship between Indigenous peoples and collecting institutions. It has enabled significant steps towards resetting this relationship from one constrained by colonisation to one that seeks a more just, dignified and truthful basis for interaction. The history of repatriation is one of Indigenous perseverance and success. The authors of this book contribute major new work and explore new facets of this global movement. They reflect on nearly 40 years of repatriation, its meaning and value, impact and effect.

This book is an invaluable contribution to repatriation practice and research, providing a wealth of new knowledge to readers with interests in Indigenous histories, self-determination and the relationship between collecting institutions and Indigenous peoples.

part 1|272 pages

A global movement

chapter 1|21 pages

Indigenous repatriation

The rise of the global legal movement

chapter 2|19 pages

Saahlinda Naay – saving things house

The Haida Gwaii Museum past, present and future

chapter 3|20 pages

I Mana I Ka ‘Ōiwi

Dignity empowered by repatriation

chapter 5|27 pages

The face of genocide

Returning human remains from German institutions to Namibia

chapter 7|18 pages

Ngarrindjeri repatriation

Kungun Ngarrindjeri Yunnan (listen to Ngarrindjeri speaking)

chapter 8|23 pages

Repatriation in the Kimberley

Practice, approach, and contextual history

chapter 9|20 pages

Restitution policies in Argentina

The role of the state, Indigenous peoples, museums, and researchers

chapter 12|21 pages

Paradoxes and prospects of repatriation to the Ainu

Historical background, contemporary struggles, and visions for the future

chapter 13|18 pages

When the living forget the dead

The cross-cultural complexity of implementing the return of museum-held ancestral remains

part 2|245 pages

Networks of removal

chapter 15|21 pages

Russia and the pacific

Expeditions, networks, and the acquisition of human remains

chapter 17|26 pages

‘Under The Hammer’

The role of auction houses and dealers in the distribution of Indigenous Ancestral Remains

chapter 18|20 pages

Profit and loss

Scientific networks and the commodification of Indigenous Ancestral Remains

chapter 19|19 pages

‘Inhuman and Very Mischievous Traffic’

Early measures to cease the export of Ancestral Remains from Aotearoa New Zealand and Australia

chapter 20|13 pages

Uses and abuses

Indigenous human remains and the development of European science: an Aotearoa/New Zealand case study

chapter 21|15 pages

Australian Ancestral Remains in French museums

Pathways to repatriation

chapter 24|17 pages

Collecting and colonial violence

chapter 25|15 pages

Wilhelm Krause’s collections

Journeys between Australia and Germany

chapter 26|13 pages

Theorising race and evolution

German Anthropologie and Australian Aboriginal Ancestral Remains in the late nineteenth century

chapter 27|24 pages

Navigating the nineteenth century collecting network

The case of Joseph Barnard Davis

chapter 28|17 pages

Physical anthropology in the field

Nikolai Miklouho-Maclay

part 3|203 pages

Repatriation methods in research and practice

chapter 31|5 pages

Cultural protocols in repatriation

Processes at the Kimberley Aboriginal Law and Culture Centre

chapter 32|22 pages

‘Australian Aborigine Skulls in a Loft in Birmingham, It Seems a Weird Thing’

Repatriation work and the search for Jandamarra

chapter 33|15 pages

Recovered

A law enforcement approach to meaningful collaboration and respectful repatriation

chapter 34|12 pages

Genomic testing of ancient DNA

The case of the ancient one (also known as Kennewick Man)

chapter 36|11 pages

Managing Indigenous cultural materials

The Australian experience

chapter 38|9 pages

Being proactive

Ethical reflections on navigating the repatriation process

chapter 39|13 pages

Sharing reflections on repatriation

Manchester Museum and Brighton negotiations, a decade on

chapter 42|23 pages

Two eagles and Jim Crow

Reburial and history-making in the Hunter Valley, New South Wales

part 4|218 pages

Restoring dignity

chapter 43|24 pages

Dignified relationships

Repatriation, healing and reconciliation

chapter 44|15 pages

Striving for Gozhóó

Apache harmony and healing through repatriation

chapter 46|14 pages

Returning to Yarluwar-Ruwe

Repatriation as a sovereign act of healing

chapter 47|12 pages

Repatriation, song and ceremony

The Ngarrindjeri experience

chapter 48|13 pages

Transforming the archive

Returning and connecting Indigenous repatriation records

chapter 49|19 pages

The artist as detective in the Museum archive

A creative response to repatriation and its historic context

chapter 51|16 pages

‘Let Them Rest in Peace’

Exploring interconnections between repatriation from museum and battlefield contexts

chapter 52|12 pages

Repatriation and the negotiation of identity

On the 20th anniversary of the Pawnee Tribe – Smithsonian Institution Steed-Kisker dispute

chapter 53|16 pages

Inside the human remains store

The impact of repatriation on museum practice in the United Kingdom

chapter 55|13 pages

The ethics of repatriation

Reflections on the Australian experience

chapter 56|21 pages

Contested human remains in museums

Can ‘Hope and History Rhyme’?1