ABSTRACT

Drawing on evidence from a wide range of classical Chinese texts, this book argues that xingershangxue, the study of "beyond form", constitutes the core argument and intellectual foundation of Daoist philosophy.

The author presents Daoist xingershangxue as a typical concept of metaphysics distinct from that of the natural philosophy and metaphysics of ancient Greece since it focusses on understanding the world beyond perceivable objects and phenomena as well as names that are definable in their social, political, or moral structures. In comparison with other philosophical traditions in the East and West, the book discusses the ideas of dao, de, and "spontaneously self-so", which shows Daoist xingershangxue’s theoretical tendency to transcendence.

The author explains the differences between Daoist philosophy and ancient Greek philosophy and proposes that Daoist philosophy is the study of xingershangxue in nature, providing a valuable resource for scholars interested in Chinese philosophy, Daoism, and comparative philosophy.

part 1|88 pages

The meaning of dao, de, and metaphysics

chapter 1|9 pages

The meaning of dao and de

Philosophical Daoism’s core thesis

chapter 2|11 pages

Dao

A discussion with the meaning of wu at its centre

chapter 3|19 pages

De

With xuande as an example

chapter 4|30 pages

Spontaneously self-so (ziran自然)

An analysis from two perspectives

chapter 5|17 pages

What is Daoist metaphysics?

part 2|2 pages

From physics to metaphysics

chapter 6|24 pages

Daoist physics

chapter 7|35 pages

Dao and things

chapter 8|36 pages

Transformation

Between eternity and transience