ABSTRACT

In African countries there has been a surge of intellectual interest in foregrounding ideas and thinkers of African origin—in philosophy as in other disciplines—that have been unjustly ignored or marginalized. African scholars have demonstrated that precolonial African cultures generated ideas and arguments which were at once truly philosophical and distinctively African, and several contemporary African thinkers are now established figures in the philosophical mainstream.

Yet, despite the universality of its themes, relevant contributions from African philosophy have rarely permeated global philosophical debates. Critical intellectual excavation has also tended to prioritize precolonial thought, overlooking more recent sources of home-grown philosophical thinking such as Africa’s intellectually rich liberation movements.

This book demonstrates the potential for constructive interchange between currents of thought from African philosophy and other intellectual currents within philosophy. Chapters authored by leading and emerging scholars:

  • recover philosophical thinkers and currents of ideas within Africa and about Africa, bringing them into dialogue with contemporary mainstream philosophy;
  • foreground the relevance of African theorizing to contemporary debates in epistemology, philosophy of language, moral/political philosophy, philosophy of race, environmental ethics and the metaphysics of disability;
  • make new interventions within on-going debates in African philosophy;
  • consider ways in which philosophy can become epistemically inclusive, interrogating the contemporary call for ‘decolonization’ of philosophy.

Showing how foregrounding Africa—its ideas, thinkers and problems—can help with the project of renewing and improving the discipline of philosophy worldwide, this book will stimulate and challenge everyone with an interest in philosophy, and is essential reading for upper-level undergraduate students, postgraduate students and scholars of African and Africana philosophy.

chapter |18 pages

Introduction

part I|1 pages

Decolonising philosophy

chapter 1|18 pages

Ottobah Cugoano’s place in the history of political philosophy

Slavery and the philosophical canon

chapter 2|17 pages

Decolonizing bioethics via African philosophy

Moral neocolonialism as a bioethical problem

chapter 3|15 pages

A philosophy without memory cannot abolish slavery

On epistemic justice in South Africa

part II|1 pages

Race, justice, identity

chapter 5|20 pages

Biko on non-white and black

Improving social reality

chapter 6|10 pages

Black autarchy/white domination

Fractured language and racial politics during Apartheid and beyond via Biko and Lyotard

chapter |2 pages

Postscript to Chapter 6

chapter 7|18 pages

Impartiality, partiality and privilege

The view from South Africa

part III|1 pages

Moral debates

chapter 8|16 pages

Making sense of survivor’s guilt

Why it is justified by an African ethic

part IV|1 pages

Meta-philosophy

chapter 12|15 pages

The edges of (African) philosophy

chapter 13|20 pages

Is philosophy bound by language?

Some case studies from African philosophy