ABSTRACT

Sociological Theory and the Capability Approach connects normative strands of sociological theory to the fusion of ethics and economics proposed by Amartya Sen’s and Martha Nussbaum’s capability approach. Spanning classical (Hegel, Marx, Durkheim, Scheler, Weber) and contemporary debates (Parsons, Giddens, Luhmann) it identifies areas that bridge the current gap between sociology and capability approach. It thus builds on explanatory and normative concerns shared by both traditions.

Engaging readers from sociology and capability approach, Spiros Gangas suggests that the proposed dialogue should be layered along the main areas of value theory, economy and society, extending this inquiry into the normative meaning attached to being human. To this end, the book reconstructs the notion of agency along the tracks of Nussbaum’s central human capabilities, considering also alienation and the sociology of emotions. It concludes by addressing the capability approach through the lens of social institutions before it takes up the challenge of ideological fundamentalism and how it can be effectively confronted by capability approach.

This original book provides a fresh perspective on capability approach as it embeds it in the rich pool of sociological theory’s accomplishments. As an exercise in theoretical and normative convergence, it will be required reading for academics and students in social theory, cultural theory, philosophy and human development studies.

chapter |15 pages

Introduction

part I|1 pages

Values, economy and society

chapter 2|52 pages

Economy and society

A CA-based synthesis?

part II|1 pages

Agency, alienation and emotions

chapter 3|34 pages

From agency to capabilities

The capable social self

chapter 4|34 pages

From alienation to capability deprivation

Reconstructing a sociological concept

part III|1 pages

Institutions, modernity and fundamentalism

chapter 6|37 pages

‘Capable institutions’?

Rebuilding social ethics

chapter 7|36 pages

The crisis of capability?

Value-fundamentalism and solitarist identity

chapter |4 pages

Epilogue