ABSTRACT

Traditional Chinese philosophy, if engaged at all, is often regarded as an object of antiquated curiosity and dismissed as unimportant in the current age of globalization.

Written by a team of internationally renowned scholars, this book, however, challenges this judgement and offers an in-depth study of pre-modern Chinese philosophy from an interdisciplinary perspective. Exploring the relevance of traditional Chinese philosophy for the global age, it takes a comparative approach, analysing ancient Chinese philosophy in its relation to Western ideas and contemporary postmodernist theories. The conversation extends over a broad spectrum of philosophical areas and themes, ranging from metaphysics, hermeneutics, political theory, religion and aesthetics to specific philosophical schools including Confucianism, Daoism, and Buddhism. By engaging many time-honoured philosophical issues from a comparative perspective, this book bridges the gap between Eastern and Western thought and emphasises the need for a newly fortified global humanism and a deeper appreciation of different philosophical and religious values in an age gripped by large-scale crises.

Arguing that traditional Chinese philosophy has immediate relevance to the many challenges of modern life, this book will be useful to students and scholars of Asian Philosophy and Asian Studies in general.

chapter |15 pages

Introduction

Why traditional Chinese philosophy still matters

part I|65 pages

The relevance of Confucian ethics for our time

chapter 1|19 pages

Confucian role ethics

A challenge to the ideology of individualism 1

chapter 3|13 pages

Why does the Book of Rites still matter in contemporary China?

A case study of the relevance of Tian Di 天地 to the age of globalization 1

chapter 4|14 pages

Moral luck and moral responsibility*

Wang Yangming on the Confucian problem of evil

part II|62 pages

Mutual empowerment of Chinese and Western thought

chapter 5|17 pages

Responsive virtuosity

A classical Chinese Buddhist contribution to contemporary conversations of freedom

chapter 6|16 pages

Translatability, strangification, and common intelligibility

Taking Chinese landscape painting and philosophical texts as examples

chapter 8|12 pages

Spontaneity and reflection

The Dao of somaesthetics

part III|78 pages

Modern illuminations of ancient wisdom

chapter 10|17 pages

Knowing, feeling, and active ignorance

Methodological reflection on the study of Chinese philosophy

chapter 12|20 pages

Understanding Zen/Chan in the context of globalization

A new view on the nature of enlightenment

chapter |8 pages

Afterword

Comments and reflections by an “outsider”