ABSTRACT

Originally published in 1931, Muirhead’s study aims to challenge the view that Locke’s empiricism is the main philosophical thought to come out of England, suggesting that the Platonic tradition is much more prominent. These views are explored in detail in this text as well as touching on its development in the nineteenth century from Coleridge to Bradley and discussions on Transcendentalism in the United States. This title will be of interest to students of Philosophy.

part 1|98 pages

Early Idealistic Movement In English Philosophy

part 2|184 pages

Nineteenth-Century Idealism In England

chapter 1|25 pages

Carlyle’S Transcendental Symbolism

chapter 2|27 pages

How Hegel Came to England

chapter 3|28 pages

Hegelianism in Being

chapter 4|17 pages

Hesitation and Arrest

chapter 6|10 pages

Bradley (ii). Reorientation

chapter 7|22 pages

Bradley (iii). Appearance and Reality

chapter 8|15 pages

Bradley (iv). Essays on Truth and Reality

chapter 9|11 pages

Bradley (v). Terminal Essays

part 3|137 pages

Idealism In America

chapter 1|8 pages

Transatlantic Echoes Of Earlier Movements

chapter 2|9 pages

Hegelianism In America

chapter 3|23 pages

Charles Peirce

chapter 4|10 pages

Josiah Royce (I). Early Essays

chapter 7|25 pages

Royce (iv). The World and the Individual 1

chapter 9|29 pages

What is Dead and What is Alive in Idealism