ABSTRACT

Named after Lapindo Brantas, a gas exploration company that was drilling at the eruption site, the Lapindo mudflow initially burst in 2006 and continues to flow today, becoming the most expensive disaster in Indonesia’s history.

Using this environmental incident in Indonesia as a case study, this book explores representations of disaster in scientific reports, public discourse, literature, and other cultural forms, observing the impact of these portrayals on the ways people both understand and respond to complicated environmental disasters. The author argues that power is expressed and contested in every representation of a disaster and its stakeholders. This book develops terminologies and perspectives that not only probe the social and ecological conditions that make disaster possible but also foster more effective and equitable strategies for adapting to a world fraught with hazards.

Interdisciplinary in nature, this book makes a significant contribution to the fields of green cultural studies, disaster studies, science and technology studies and studies of political ecology in Southeast Asia.

chapter |33 pages

Introduction

chapter |21 pages

The trigger debate and the politics of inquiry

Was it drilling or an earthquake that caused the mud volcano?

part |4 pages

Contesting the name

chapter |18 pages

The disaster management apparatus

Managing disaster and opposition

part |2 pages

Recent trends shaping Indonesia's political economy of disaster

chapter |28 pages

Knowledge, power, and rift

Bending information networks

part |4 pages

Bakrie mysteries

chapter |24 pages

The victims

Testimony and the politics of environmental justice

part |2 pages

Breaking the wall

chapter |22 pages

Broadening the field of contestation

Representing the mudflow in folklore, literature, and public performance

part |3 pages

Humor and disaster

chapter |16 pages

New landscapes

Composing and contesting mud island

chapter |6 pages

Epilog

Fighting for the future of the mud volcano