ABSTRACT

This book outlines a new account of the tacit, meaning tacit knowledge, presuppositions, practices, traditions, and so forth. It includes essays on topics such as underdetermination and mutual understanding, and critical discussions of the major alternative approaches to the tacit, including Bourdieu’s habitus and various practice theories, Oakeshott’s account of tradition, Quentin Skinner’s theory of historical meaning, Harry Collins’s idea of collective tacit knowledge, as well as discussions of relevant cognitive science concepts, such as non-conceptual content, connectionism, and mirror neurons. The new account of tacit knowledge focuses on the fact that in making the tacit explicit, a person is not, as many past accounts have supposed, reading off the content of some sort of shared and fixed tacit scheme of presuppositions, but rather responding to the needs of the Other for understanding.

chapter |14 pages

Introduction

Tacit Knowledge: Between Habit and Presupposition

part I|38 pages

Two Key Philosophical Issues

chapter 1|13 pages

Underdetermination

Tacit Knowledge and the Problem of Computer Modeling Cognitive Processes in Science

chapter 2|23 pages

Intelligibility without Frames

Davidson's Normativity

part II|99 pages

Critiques

chapter 3|11 pages

Collins and Collective Tacit Knowledge

Starting with Tacit Knowledge, Ending with Durkheim?

chapter 4|16 pages

Tacitness in Practice Theory

Practices Then and Now

chapter 5|19 pages

Practices and Non-conceptual Content

Practice Relativism

chapter 6|19 pages

Naturalizing the Habitus

Mirror Neurons and Practices: A Response to Lizardo

chapter 7|18 pages

Connectionism and the Tacit

Tradition and Cognitive Science: Oakeshott's Undoing of the Kantian Mind

chapter 8|14 pages

Against Semantic Frames

Meaning without Theory

part III|57 pages

The Alternative

chapter 9|17 pages

The Tacit and the Social

Making the Tacit Explicit

chapter 10|17 pages

Evidenz

The Strength of Weak Empathy

chapter 11|21 pages

Collective or Social?

Tacit Knowledge and Its Kin