ABSTRACT

The Wola are keenly aware of their natural environment, its limitations and opportunities. The have a profound knowledge of their region’s natural resources, albeit embodied more in a lived than a verbalised tradition. And they have evolved a subtle relationship with their environment, notwith­ standing it having possibly undergone a revolution a few generations ago with the arrival of sweet potato. While they are attuned to their homeland’s climate, land resources, vegetational successions, and so on, it would be stretching a point to suggest that they are conservationists. On the other hand, it would be untrue to depict them as agents of degradation. Their relation­ ship with their environment is more equivocal, less easy to pigeon-hole by the black-or-white oppositions common to our ideological discourse. They do not agonise about protecting nature, nor do they heedlessly destroy her — they hover intriguingly somewhere in between.