ABSTRACT

The socialist parties often identify themselves with their leaders to the extent of adopting the leaders' names. The supremacy of the leaders over the mass depends, not solely upon the factors, but also upon the widespread superstitious reverence paid to the leaders on account of their superiority in formal culture—for which a much greater respect is commonly felt than for true intellectual worth. The adoration of the led for the leaders is commonly latent. It reveals itself by signs that are barely perceptible, such as the tone of veneration in which the idol's name is pronounced, the perfect docility with which the least of his signs is obeyed, and the indignation which is aroused by any critical attack upon his personality. The overweening self-esteem on the part of leaders diffuses a powerful suggestive influence, whereby the masses are confirmed in their admiration for their leaders, and it thus proves a source of enhanced power.