ABSTRACT

The survival of the predatory traits under the leisure-class culture is furthered both negatively, through the industrial exemption of the class, and positively, through the sanction of the leisure-class canons of decency. The pecuniary or the leisure-class culture, which set out as an emulative variant of the impulse of workmanship, is in its latest development beginning to neutralize its own ground, by eliminating the habit of invidious comparison in respect of efficiency, or even of pecuniary standing. The women may therefore be expected to show a more pronounced reversion to a non-invidious temperament than the men. Under the circumstances of the sheltered situation in which the leisure class is placed there seems, therefore, to be something of a reversion to the range of non-invidious impulses that characterizes the ante-predatory savage culture. With respect to the survival of traits characteristic of the ante-predatory savage culture the case is in some degree different.