ABSTRACT

The dominance of "illness narratives" in narrative healing studies has tended to mean that the focus centers around the healing of the individual. Meza proposes that this emphasis is misplaced and the true focus of cultural healing should lie in managing the disruption of disease and death (cultural or biological) to the individual’s relationship with society. By explicating narrative theory through the lens of cognitive anthropology, Meza reframes the epistemology of narrative and healing, moving it from relativism to a philosophical perspective of pragmatic realism. Using a novel combination of narrative theory and cognitive anthropology to represent the ethnographic data, Meza’s ethnography is a valuable contribution in a field where ethnographic records related to medical clinical encounters are scarce. The book will be of interest to scholars of medical anthropology and those interested in narrative history and narrative medicine.

part I|39 pages

Methods

chapter 1|17 pages

Fieldwork methods

chapter 2|20 pages

The theoretical frame

part II|70 pages

The diagnosis narratives

chapter 3|7 pages

Entrance into the field

chapter 5|10 pages

Spatial cognitions

chapter 8|15 pages

Spatial therapy

part III|48 pages

Ritual healing in Western medicine

chapter 9|13 pages

Ritual theory

chapter 10|6 pages

Disease as an existential threat

chapter 11|8 pages

Qualifications of a leech

chapter 12|10 pages

Healing relationships

chapter 13|9 pages

When the healing ritual fails

part IV|25 pages

The body politic

chapter 14|11 pages

The business of medicine

chapter 15|12 pages

Overdiagnosis and overtreatment

part V|30 pages

Narrative studies on healing reconsidered

chapter 16|11 pages

Narrative healing reconsidered

chapter 17|11 pages

Theoretical synthesis

chapter 18|6 pages

Reflections of a healer