ABSTRACT

What is required in order to look at oneself with true blessing in the mirror of the word? The first requirement is that you must not look at the mirror, observe the mirror, but must see yourself in the mirror....[T]his remark was not made by me, nor by someone we in these days call a pious man, the kind of man who has some pious sentiments, but it was made by a truth-witness, a blood-witness, and such glorious people are well informed.1