ABSTRACT

Neopragmatism and Theological Reason examines the recent explosion of interest in pragmatism. Part I traces the source of classical pragmatism's distinctive thought to Peirce, James, and Dewey - specifically to their shared theological understanding inherited from Emerson's Transcendentalism and British Romanticism. Part II reconstructs this rationality for postmodernity, showing how neopragmatism, properly understood, is theological reason. Kimura discusses the return of religious themes in philosophers like Putnam, Cavell, and Rorty and critiques the neopragmatic theologies of West, McFague, and Kaufman. Neopragmatism and Theological Reason explores pragmatic themes across philosophy, theology, and literary theory, arguing that neopragmatism must acknowledge its theological sources and then reconstruct its rationality to the religious context of modernity/postmodernity.

part |2 pages

Part I

chapter 1|10 pages

Emerson, Part I

chapter 2|12 pages

Emerson, Part II

chapter 3|16 pages

Peirce

chapter 4|16 pages

James

chapter 5|14 pages

Dewey

part |2 pages

Part II

chapter 6|16 pages

Early Neopragmatism

chapter 7|14 pages

Neokantianism and Neopragmatism

chapter 8|14 pages

Literary Neopragmatism

chapter 9|16 pages

Neopragmatism and the Return of Religion

chapter 10|16 pages

Conclusion – Neopragmatism and Theology