ABSTRACT

The everyday practical activity of tribesmen reproduces, or perpetuates, a tribe. This reproduction is not merely physical, but social as well. The daily life enacted and perpetuated by the tribesman is a specific social response to particular material and historical conditions. The notion of the "productivity of capital," and particularly the detailed measurement of that "productivity," are inventions of the "science" of Economics, that religion of capitalist daily life which uses up people's energy in the worship, admiration and flattery of the central fetish of capitalist society. Daily life continues to consist of labor, of alienated activity, and of unpaid labor, or forced labor. Capital is not a natural force; it is a set of activities performed by people every day; it is a form of daily life; its continued existence and expansion presuppose only one essential condition: the disposition of people to continue to alienate their working lives and thus reproduce the capitalist form of daily life.