ABSTRACT

The opposition of science and religion is a recent phenomenon; in the middle ages, and indeed until the middle of the nineteenth century, there was almost no conflict. In the Middle Ages the objective study of nature - the activity we now call science - was largely the province of religious men. This book looks at the origins of western science and the central role played by the Dominican and Franciscan friars. It explains why these two groups devoted so much intellectual effort to the study of physical and biological phenomena, and distinguishes 'Natural Philosophy' from 'science' as presently understood. Though the friars were recognisably 'scientific' in their approach their motives were religious - they wished to understand the mind of God and the beauty of God's nature. Even so, as this study makes clear, the roots of western science lie in the monasteries and refuges of the medieval friars - the direct forebears of the anti-scientific Popes of the age of Copernicus and Galileo.

chapter |5 pages

Introduction

chapter 1|27 pages

Philosophy and true philosophy

chapter 2|19 pages

The air of towns

chapter 4|29 pages

Nature before the friars

chapter 5|28 pages

Heresy and Dominic

chapter 6|19 pages

The evil and good world

chapter 7|27 pages

Conquest and re-education

chapter 8|29 pages

Dominican education

chapter 9|28 pages

Fiat lux! Let there be light!

chapter 10|39 pages

Et facta est lux! And there was light!

chapter 11|6 pages

Epilogue