ABSTRACT
This chapter argues that the scars of mimesis are also evident in the future focused record of humanity. Rawls argues for a theory of justice that is grounded in non-utilitarian principles, yet, still presents a useful way of conceiving of the best society. Utopian literature tends to find its library shelf space alongside the fantastical in the sci-fi section. Without such an account, Rawls's future justice-based society is perpetually teetering on the edge of mimetic violence. Utopian notions have often provided the backdrop for concerns of social construction, stability, and change since time immemorial. The chapter emphasis numerous times that Girard builds his mimetic theory on a deep and careful reading of both religion and mythology. Caiaphas claims that Pilate's blessing is necessary for the execution because the Jews are prohibited from killing anyone, but Jesus' death does nothing to undermine the laws of either Judaic or Roman society.
