ABSTRACT
This conclusion presents some closing thoughts on the concepts covered in the subsequent chapters of this book. As far as the general structures of Rumi's and Eckhart's systems of practical mysticism are concerned, there are considerable similarities as well as significant distinctions between the two. The first stage of Rumi's path, the domination of the intellect, yet, has no clear parallel in Eckhart's set of stages. Finally, the second stage of identity in the ground in Eckhart's mysticism neither has any corresponding partner in Rumi's mystical stages nor can any parallel for it be found there. In fact, the master-disciple relationship in the manner that developed and crystallized in the Sufi tradition before Rumi's time was absent in the Dominican order to which Eckhart belonged. The pivotal role of love in Rumi's and the intellect in Eckhart's practical mysticism has also served as grounds for asserting their dissimilarity concerning the quality of mystical experience.
