ABSTRACT
However, such moments of coalescence are historically contingent. “The meaning of our sisterhood will change. If society’s powers are ever mobile and in flux, as they are, then our oppositional moves must not be ideologically limited to one, single, frozen, ‘correct’ response” (Sandoval 1990: 66). In the readings that follow, students can trace the strands of oppositional thinking by feminists that in dialogue moved feminist theorizing from initial static concepts to the cusp of more dynamic, mobile, and flexible intersectional analyses, which are taken up in Section II.
