ABSTRACT

In the preceding chapter, we examined a series of expeditious acts inspired in Marxian and Freudian legacies that led theoretical critique to cross psychology, break with it epistemologically, or discard it as if it did not exist. The internal limit of those acts appeared in the Žižekian case, which, as a symptom of structuralist-poststructuralist theoreticism, revealed the impotence of theory that could instantaneously resolve the problem of psychological ideology, but only theoretically, speculatively, contemplatively, examining it from afar, without either confronting it or probing into it.