ABSTRACT

AT the beginning of these lectures upon the mental life of man and the animals we declined to base our considerations from the outset upon any hard and fast conception of the nature of mind, and to force the facts of experience into agreement with that conception, in the way of the metaphysical psychologists. On the contrary, we regarded it as our primary-duty to acquaint ourselves with the facts, and then, without the aid of any other assumptions than those suggested by introspection and supported by experimentation and objective observation, to try and establish laws under which the phenomena of mind might be subsumed.