ABSTRACT

This article draws attention to the constitutive mechanisms of asexual identity. It identifies a shift in expert discourse: a move away from pathology towards recognition of asexual identity. While this discursive shift, propelled by recent research in psychology and sexology, could pave the way for the inclusion of asexuals in public culture, it also reaffirms dominant terms and formations pertaining to sexuality and intimacy. The article argues that the discursive formation of a new asexual identity takes place through a process of objectification and subjectification/subjection at the interface between expert disciplines and activism. The recognition of identity is constitutive of subjects that are particularly suitable for self-regulation within the parameters of (neo)liberal citizenship. Yet, at the same time, the discursive shift also makes room for critical intervention akin to queer critique of naturalised gender and sexuality norms. The recognition of asexual identity could serve to destabilise the sexual regime (of truth) that privileges sexual relationships against other affiliations and grants sexual-biological relationships a status as primary in the formation of family and kinship relations. The article concludes that asexual identity encourages us to imagine other pathways of affiliation and other concepts of personhood, beyond the tenets of liberal humanism – gesturing instead towards new configurations of the human and new meanings of sexual citizenship.