ABSTRACT
A key way in which cultural studies has been influential
is in its transformations of the ideas of what is ‘pol-
itical’. Indeed, many of those who want to use the term
‘cultural politics’ for their work on culture would argue
that ‘everything is political’. By this they mean that
everything is a matter of contested power relations. bell hooks (p. 141) argues that ‘Vigilant insistence that cultural studies be linked to a progressive radical cultural
politics will ensure that it is a location that enables
critical intervention’ (hooks, 1991: 9). This means a
move away from more conventional notions of what is
‘political’ – the realm of parliaments, political parties,
international relations, state institutions, bureaucra-
cies, trade unions and so on – and broadens out the
field of study to include the politics of art and litera-
ture, the politics of gender and race, and the politics of
everyday life.