ABSTRACT
One of the most striking features about the history of early Lollardy is the absence of systematic persecution which was probably due to the patronage which it had from various influential men. For example, Bristol and the Chilterns both remained important centres of heresy from the early fifteenth century to the time of the Reformation, and although there are records of recurrent persecutions throughout the period, it seems to have persisted, perhaps even gaining strength after 1500 in the latter area. In the course of the furore which followed Hunne's death, Fitzjames made certain hysterical statements about support for heresy in London, which make it clear that he thought that Lollardy was more deeply rooted than might appear from normal enquiries. It is impossible to judge how far reformed doctrines had penetrated into England during the 1520s, but ecclesiastical reactions suggest that their spread was considerable.
