ABSTRACT
The previous chapter attested to the need to focus on discourse in theo - logical reflection, as well as the accompanying methodology to be followed in this study. Discourse is the encounter with another person or persons as brought about through language. A theology of discourse constitutes a rich convergence of Christian reflection on the linguistic and relational practices by which a theological anthropology and doctrine of God is meaningfully appropriated, communicated, and lived.1 A methodology most suited to such a study is one that executes a theology of discourse in accordance with the dynamics of interpersonal conversion that constitute it. As a method marked by its discursive and formative features, Lonergan’s functional specialty, “foundations,” was shown to be best suited for this study precisely because it seeks to identify “the transformative character of lang - uage for the establishment of the grounds, values, and bases of com munity.”2 Theological reflection of this type must be marked by: critical engage ment with issues of postmodernity and globalization; deeper reflection on the nature of persons in dialogue and in community; further inquiry concerning the many and diverse resources given in the Christian tradition; and integral collaboration, especially with persons whose suffer - ing status in the world arena has traditionally marked them as ineligible on the discursive stage.
