ABSTRACT

Keywords: dialectic, foreign policy analysis, general IR theory, Marxism, Political Marxism, Historical Sociology of International Relations

1. Introduction: From Dialectics to Foreign Policy Analysis

Dialectical thinking entered International Relations (IR) in the context of the rise of the post-

positivist debate from the 1980s onwards (Alker, 1996; Alker & Bierstecker, 1984; Ashley,

1984; Brincat, 2009, 2011; Heine & Teschke, 1996, 1997, 2002; Krombach, 1997; Patoma¨ki,

1992; Roach, 2007).1 Responding to calls for greater degrees of theoretical self-reflexivity in

an intellectual field still restricted by an uneasy alliance between the accumulation of practical

knowledge and its positivistic formalisation into generalising statements, dialectics was intro-

duced as an alternative meta-theoretical resource concerned with the construction, nature, and

status of scientific knowledge-an epistemological tradition within the philosophy of science

and the wider social sciences. Reflexivity meant not simply thinking with a theory, but rather

thinking about the nature of theory. This implied the exposition of meta-theoretical principles

that inform a particular theoretical tradition (epistemology), the explication of the substantive

premises that these traditions hold about the social world (ontology), and the specification of

research methods, which connect these premises to the empirical in non-randomised ways-

the practice of research (methodology).