ABSTRACT
This chapter argues that water is immanent in ways that afford it affective and religious power—making it a literal and figurative spirit of ancient urbanism. Water enabled the stratification of relational fields in ways that help to understand the causal relationships between urbanism and religion. As Paquime’s non-human artifacts and images reveal, and as Liangzhu’s Silver Dragon and water-spirit imagery attest, people were most assuredly not the only, if even the primary, mediators of these two urbanisms. The stratification of watery relations via infrastructure is what made the cities of Paquime and Liangzhu cities. The chapter suggests that the most causally significant affects and infrastructures are the most fundamental, elemental, and immanent. It highlights the ways in which the instantiation of places, and later engagements of people in those places, were trans-scalar and trans-dimensional relationships that varied owing to the affective linkages through which they were assembled, and ultimately converted, by water.
