ABSTRACT
The use of sortition accompanies the renewal of debates on democracy. In this chapter, following a brief overview of a few general traits pertaining to the political use of sortition, we will study its fundamental contributions on three levels. First of all, we will analyze how random selection can contribute to renewing the debate about the knowledge necessary to participate politically. For that we will develop four logical possibilities following the discussion between Socrates and Protagoras in Plato’s homonymous dialogue, and, subsequently, they will be exemplified through the debate regarding sortition in the Spanish political party Podemos as context for reference. Secondly, we will address the problem of sortition and its double potential to motivate participation and demotivate unwanted behavior and profiles. In this case, illustrative examples will be taken stemming from the authors’ own ethnographic experience. Lastly, it will be argued that sortition serves to produce a particular moral content within political participation, based on the idea that politics are a civic virtue, essential to the development of human capabilities, that must be stimulated and distributed en masse. This perspective contrasts with logics deeply rooted in activist environments that often hinder the declared objectives of those who are members of them, specially the alternation, when we think of political participation, between the ideology of the gift and the professional ideology, that is, the alternation between the militant’s apology of voluntary dedication and the advocacy of politics as a professional activity depending on the context.
