ABSTRACT
This chapter exlplores some basic conceptual models in terms of which our relationship with God has usually been interpreted in the Christian tradition, and traces the implications which these models have for the theories of atonement that are based upon them. In terms of the model, therefore, sin is not primarily a state of corruption calling for a manipulative cure, nor guilt to be wiped out through punishment or satisfaction but alienation from God requiring reconciliation. In reconciliation with God is like reconciliation with other people. However, God is not like other people, and there are at least four important respects in which divine forgiveness differs from being forgiven by other people. If divine forgiveness is to be effective in restoring the personal fellowship between God and the penitent, then this acknowledgement is a necessary condition for the effectiveness of divine forgiveness.
