ABSTRACT

Most Wesleyan-Holiness churches started in the US, developing out of the Methodist roots of the nineteenth-century Holiness Movement. The American origins of the Holiness movement have been charted in some depth, but there is currently little detail on how it developed outside of the US. This book seeks to redress this imbalance by giving a history of North American Wesleyan-Holiness churches in Australia, from their establishment in the years following the Second World War, as well as of The Salvation Army, which has nineteenth-century British origins. It traces the way some of these churches moved from marginalised sects to established denominations, while others remained small and isolated.

Looking at The Church of God (Anderson), The Church of God (Cleveland), The Church of the Nazarene, The Salvation Army, and The Wesleyan Methodist Church in Australia, the book argues two main points. Firstly, it shows that rather than being American imperialism at work, these religious expressions were a creative partnership between like-minded evangelical Christians from two modern nations sharing a general cultural similarity and set of religious convictions. Secondly, it demonstrates that it was those churches that showed the most willingness to be theologically flexible, even dialling down some of their Wesleyan distinctiveness, that had the most success.

This is the first book to chart the fascinating development of Holiness churches in Australia. As such, it will be of keen interest to scholars of Wesleyans and Methodists, as well as religious history and the sociology of religion more generally.

chapter 1|32 pages

Introduction

chapter 2|22 pages

Holiness at the ends of the earth

The Salvation Army in Australia

chapter 3|26 pages

‘A beautiful virgin country ready for a revival of Bible holiness’

Early visiting Holiness evangelists

chapter 4|19 pages

‘Dark days and long, hard pulls’

The post-war emergence of Wesleyan-Holiness Churches

chapter 5|19 pages

‘A modern heresy’

Opposition on theological grounds

chapter 6|23 pages

‘Just another “queer sect” from over the Pacific’

Americanism and anti-Americanism

chapter 7|37 pages

Joining the evangelical club

Moving along the Church-sect continuum

chapter 8|21 pages

They ‘made a Pentecostal out of her’

Fire-baptised Holiness

chapter 9|11 pages

‘Old time Methodists in a new world’

The continuing viability of conservative religion

chapter 10|4 pages

Conclusion