ABSTRACT
THE problem of truth is more or less identical with the problem of philosophy. Especially from Descartes onwards, it has come to occupy the most important place in the systems of different philosophers, until in Hegel it has become the problem of philosophy. He writes: "The objects of philosophy, it is true, are upon the whole the same as those of religion. In both the object is Truth, in that supreme sense in which God and God only is the Truth."1
