ABSTRACT
But where does this distinction between the subject and predicate occur? As Bradley says, within the unity of feeling. It is the unity of feeling that breaks itself into the differences of subject and predicate. But again, from the point of view of the object, the distinction between the subject and the predicate is drawn within the object itself. The object is the integrality within which this distinction is drawn. If so, is not the integrality of the object identical with the unity of feeling ? It seems that the answer must be affirmative.
